2013-04-29
The independent Panel’s mandate was to "review SIL’s translation practices, setting boundaries for theologically acceptable translation methodology particularly in Muslim contexts, and suggesting how to practically implement these recommendations."
by Milton Acosta, Old Testament / Donald Fairbairn, Early Christianity and Historical Theology / Atef Gendy, New Testament / Ida Glaser, Biblical and Islamic Studies / Rob Haskell, Systematic Theology / Views: 4242
2009
According to Darrow Miller, "philosophic pragmatism" determines that something is valuable if it is functional; it is good if it works! Unfortunately, many Christians have, perhaps unconsciously, denied the biblical virtues of truth, beauty and goodness for utilitarianism. Great Commission Utilitarianism refers specifically to a prevailing Christian view of work and wealth. Work is separated from God's purpose and viewed as a necessary evil, or even a curse. Wealth is detached from God's glory and is part of God's intentions for families, communities and even nations.
The first of our DNA Core Beliefs is the Lordship of Christ. As pastor Barry Seagren says in this powerful sermon, "This is one of those things that no [sincere Christian] can object to. No one believes in the Lordship of Christ over half of life. But it is not as straightforward as it may seem. Why not? Because in Western culture there is a dichotomy, a sharp division which has affected us deeply."
1999
Desde hace años, la ciencia-ficción consideró la idea de la clonación
humana como un tópico sobre el que construir historias, generalmente
tétricas. Esos relatos eran vistos como una pura fantasía, nadie
consideraba posible echar marcha atrás el "reloj celular" para
transformar una de nuestras células en un embrión. La obtención de
Dolly sorprendió tanto a profanos como a expertos, aunque la
clonación a partir de células no diferenciadas llevaba años
perfeccionándose. Las primeras barreras que se pusieron para considerar la clonación
humana técnicamente posible han venido derrumbándose una tras otra
sólo un año después de Dolly. Clonaciones con ratonas y vacas
empiezan a no ser ya noticia. A la vista de todo esto, cada vez parece
más creíble que pueda ser técnicamente posible clonar seres humanos.
Los cristianos hemos de ser vigilantes en el respeto hacia los seres
humanos en cualquier etapa de su vida. Niños o ancianos deben ser
especialmente protegidos. Dentro de ese esquema debe considerarse el
desarrollo embrionario como el primer tramo de la vida (en algunos
aspectos el más decisivo). Hay que evitar la torpeza de que la
sensibilidad se mida con una regla: cuanto más pequeño es el ser,
menos sensibilidad nos despierta. Es un error no ver en un embrión
humano más que una, cuatro, treinta y dos o varios cientos de células y
olvidar que allí está originándose una persona como nosotros. Debe
evitarse el juego con los orígenes de la vida humana. Los cristianos
hemos de mantener la consideración de la persona como ser único e
irreemplazable. Cada ser humano es una creación única, que no puede
ser sustituida por una fotocopia.
1993
En nuestro análisis del tema, partiremos del concepto de sexualidad con
sus diferentes manifestaciones para proseguir con una exposición sucinta
de la homosexualidad a lo largo de la historia, un apartado sobre las
causas del fenómeno homosexual, un análisis exegético de los textos
bíblicos relativos a la homosexualidad, con algunas conclusiones, dejando
para el final las consideraciones de tipo pastoral. Quedan fuera del
propósito de este trabajo las consideraciones de tipo legal.
April 1998
The EFC's discussion paper on genetics, Changing Genes: A Christian Approach to Human Genetic Testing and Therapy, was released in April 1998. Changing Genes outlines several biblical principles that apply to genetics and includes a short primer on genetics, explaining things like what DNA is and how it works. Changing Genes raises questions about how to respond to new genetic technologies and outlines some legal and societal concerns about the future of genetic testing. The paper ends with practical suggestions on how to minister to those who have genetic diseases.
by The Evangelical Fellowship of Canada Views: 4375
1995
A discussion of environmental issues, drawing on Christian perspectives of God's creation, produced by the EFC Social Action Commission and William Van Geest. Includes study sections appropriate for personal or group purposes.
A striking development in Christian scholarship with roots in Europe has taken place in
North America in the past generation or two. This scholarship may be largely unknown
in Europe, but it may be of special interest there. I am referring to the unfolding of Dutch
Reformed philosophy.
2003
Evangelicals are unconditionally opposed to active euthanasia. Indirect euthanasia is seen as simply belonging to the risks inherent in any medical intervention. Passive euthanasia is accepted if used if used in order to save the dignity of the saving and is seen as merely ceasing to interfere with an irreversible dying process. The basis of evangelical ethics is the Bible supplemented by science and experience as a kind of natural law. Even though natural law comes under Biblical revelation, its acceptance is the reason for the similarity of the Evangelical and the Roman-Catholicism position of Evangelicals. Evangelicals stress the necessity of a better counseling and investment for the deadly ill patient.
2011
The goal of this brief study is
to present Comenius’s notion of character
formation as it is outlined primarily in
his didactic writings, and to show its
relevance for contemporary practice in
relation to moral education. Jan Amos
Comenius was a Czech 17th century Brethren
bishop, philosopher and educator
who is celebrated especially for his timeless
didactic principles, which earned
him the epithet “the teacher of nations.”
The sub-goal of this paper is to explain
why Comenius’s concept of moral education
has been neglected in Czech modern
Comeniological research biased by communist
ideology.
2011
The following lecture on the philosophy
of education was given in a secular
university for a pedagogical conference.
The contents of the lecture arise directly
from the understanding of general revelation
which is an organic part of the
classical Protestant faith.
2010
Everyone knows that malignant gossip
at the expense of others is incongruous
with love, and it is for this reason
the New Testament, in an old Luther
translation, warns about someone who
“secretly maligns” and spreads “malicious
gossip.” Slander is not reconcilable
with the character of the church of
Christ, and it truly destroys all sense of
community in the family, at work, and
in society.
2010
Is the use of some kind of conflict
resolution tied to legal process sensible
and justified (e.g., witnesses, defence,
judges, independent appraisers, mediators,
legal transcripts)? Many Christians
object, at least in theory, to going
to court or to using the methods of a
constitutional state. They object all the
more that Christians go to court against
each other or use the methods of the
constitutional state in connection with
Christian activities or churches.