2009
This study guide is designed to help you reflect and apply what you are reading in Lifework: A Biblical Theology For What You Do Every Day. It is designed for both individual and for small group work.
We recommend that you read through the study guide questions for each chapter before you read that chapter. Sometimes there are questions that need to be answered before reading begins.
If you are using the study guide in a small group setting, you could set a goal of reading and processing one chapter each week. Please take time to pray and report on the action steps from the previous week’s “to do” assignment before discussing new material.
The Greek mind was interested in knowing the truth. Ancient Greeks wanted to fill the mind with knowledge, but had little interest in application of what they were learning. In contrast, the Hebrew mind was interested in both knowing the truth and in doing the truth. Today many Christians are more like Greeks than Hebrews. This study guide will encourage you to be a Hebrew.
Therefore, in this study guide there are two parts to each chapter. In the section marked know you will be challenged with questions that will help you reflect on what you are reading. The section marked do will challenge you to put into practice at least one thing that you have learned during that week’s study.
May God richly bless you as you process the material in LifeWork.
Aug. 2012
Darrow Miller, author of LifeWork: A Biblical Theology for What You Do Every Day, and co-founder of Disciple Nations Alliance, is interviewed by Christian Overman for the course, "Increase Meaning: A Wholistic Approach To Christian Education."
Developed by Bob Moffitt, Disciple Nations Alliance co-founder and President of the Harvest Foundation, seed projects are short, small, simple ministry activities. They are done by local churches, use local resources, and demonstrate God’s love to those outside the church—whether in a South America shelter home, an Asian rice paddy, a densely populated slum in Africa, or suburban America. They are small efforts, but their combined impact has enormous potential.
Nov. 2011
World Vision’s education strategy seeks to assure that children attain the core skills and abilities they need to go on to lead a productive and fulfilling life. It aligns with the shared global commitment to the Education-for-All Dakar goal that calls for all children receiving ‘recognized’ and ‘measurable’ levels of reading, basic mathematics, and the most essential life skills. PDF: 119Kb
2008
This edition of Global Future examines the numerous drivers of the current crisis – not least the effects of climate change, diversion of food crops to bio-fuels, chronic under-investment in agriculture and small-scale production, unfair international trade rules and flawed development frameworks and agreements. PDF: 2.2 Mb
2003
Los efectos de Babel continúan y no solamente entre los
modernos “constructores de torres”. Los malentendidos que
surgen por la naturaleza de todo idioma también confunden a
la iglesia, ya sea en su trabajo misionero, en el diálogo entre
culturas o en el uso de la Biblia misma. Desgraciadamente se
han esparcido muchos “balbuceos” con respecto a la
traducción de la Biblia. Dentro de la misma iglesia se dan
luchas, a veces encarnizadas, como consecuencia de la
confusión de Babel. Este trabajo, que es el resultado de un
estudio de numerosos idiomas y culturas, intenta aclarar un
poco esa confusión.
1999
Babel's effects continue, and not only among modern "tower builders." Misunderstandings related to the nature of language also confuse the Church, whether in missionary work, cross-cultural dialogue or the use of the Bible itself. Sadly, there is a great deal of babble spread around concerning the essence of Bible translation. Intra-church strife, and even carnage, result from Babel's confusion. This work, drawn upon the study of numerous languages and cultures, is an attempt to dispel some of that confusion.
That is why it was called Babel—because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth. (Genesis 11:9, NIV)
After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. (Revelation 7:9)
Lack of knowledge about the nature of language continues to trouble the Church, especially in relation to translation of the Bible. The following pages provides a foundation for that vital task. The author served with International Bible Society and is a member of Wycliff Bible Translators. He has an MA in Linguistics from the University of Texas at Arlington, a Ph.D. in Bible Translation from the Free University of the Netherlands, and has assisted in Bible translation projects in Africa, Asia, Europe and the Americas.
Sept. 2006
Gentleness is usually the last thing most of us would associate with the rough and tumble world of politics. Politics, we assume, is about conflict and/or getting your interests satisfied. Gentleness is a characteristic of personal relationships having little to do with questions of power or rule. That is, of course, exactly the dichotomy I want to challenge by calling attention to the role of gentleness in L'Arche.
Sept. 2004
Over the last ten years there has been an explosion of mission activity in
the UK. Churches, organisations, networks and individual Christians are
engaging with their communities more than ever before. We are
learning again the importance of seeing everything we say and do as
part of our worship to God and witness for Him.
With the increase of this integral and holistic approach to mission there
have also come challenges. These challenges revolve around deeper issues of
partnership, trust and collaboration. This report is a call to explore these things together.
The challenges it raises are opportunities for the Christian community to stand together to
serve those who are on the edges of our society.
June 2011
The popularity of cohabitation continues to
increase in the UK. Following the rapid changes
of the 1960s and 1970s, in the early 1980s
cohabitation overtook marriage as the most
common form of first live-in relationship. Today,
six out of every seven first live-in relationships is
a cohabitation. The purpose of this report is to provide an
accurate and up-to-date analysis of cohabitation
in the UK. Such a reliable analysis is critical in
developing properly informed public policy.
July 2003
Hope for London reports on dramatic transformation in
ordinary, everyday communities in London and
beyond. At the heart of these initiatives and many
others are Christians committed to prayer and a practical
expression of God’s love through their lives and work.
Although London’s bad news makes the news, that’s not
the whole picture. There are extraordinary stories of hope
to be found too, in the capital and in cities around the UK.
Hope for London is an introduction to what can happen
when Christians pray for their neighbours and communities,
and act on those prayers, to address the challenge of crime
in their part of the city. Included are models from outside
London which can be replicated in the capital.
2004
Revista de la Alianza Evangélica Española. La idea central de IMAGINA es mover la iglesia de adentro hacia afuera para poner el mundo patas arriba.
¿Por qué las iglesias evangélicas en España han tenido un impacto tan pequeño en nuestro país? ¿Por qué después de muchos años de libertad seguimos siendo una minoría casi desconocida y con una presencia social irrelevante? ¿Hay alguna estrategia que nos pueda ayudar a salir de esta situación? ¿Qué podemos hacer cada uno de nosotros y qué podemos hacer juntos para conseguirlo?
Estas son las cuestiones que intenta responder este documento originalmente producido por la Alianza Evangélica Británica, y adaptado a nuestro contexto social y eclesial por la AEE.
1999
Desde hace años, la ciencia-ficción consideró la idea de la clonación
humana como un tópico sobre el que construir historias, generalmente
tétricas. Esos relatos eran vistos como una pura fantasía, nadie
consideraba posible echar marcha atrás el "reloj celular" para
transformar una de nuestras células en un embrión. La obtención de
Dolly sorprendió tanto a profanos como a expertos, aunque la
clonación a partir de células no diferenciadas llevaba años
perfeccionándose. Las primeras barreras que se pusieron para considerar la clonación
humana técnicamente posible han venido derrumbándose una tras otra
sólo un año después de Dolly. Clonaciones con ratonas y vacas
empiezan a no ser ya noticia. A la vista de todo esto, cada vez parece
más creíble que pueda ser técnicamente posible clonar seres humanos.
Los cristianos hemos de ser vigilantes en el respeto hacia los seres
humanos en cualquier etapa de su vida. Niños o ancianos deben ser
especialmente protegidos. Dentro de ese esquema debe considerarse el
desarrollo embrionario como el primer tramo de la vida (en algunos
aspectos el más decisivo). Hay que evitar la torpeza de que la
sensibilidad se mida con una regla: cuanto más pequeño es el ser,
menos sensibilidad nos despierta. Es un error no ver en un embrión
humano más que una, cuatro, treinta y dos o varios cientos de células y
olvidar que allí está originándose una persona como nosotros. Debe
evitarse el juego con los orígenes de la vida humana. Los cristianos
hemos de mantener la consideración de la persona como ser único e
irreemplazable. Cada ser humano es una creación única, que no puede
ser sustituida por una fotocopia.
Sept 2011
Early in 2011 the Evangelical
Alliance produced the report
of our groundbreaking
snapshot survey of some 17,000
21st Century Evangelicals.
This new report continues to fill
out the picture, asking a smaller
sample of respondents about a
range of different issues which
help map out the beliefs, habits
and practices of evangelical
Christians in the UK today.
by Evangelical Alliance United Kingdom Views: 3721