Oct. 1999
From every corner of the globe the reports are coming
in. Only a few at first, but now more and more frequently,
reinforcing one another with their startling accounts of
hundreds, thousands, even tens of thousands coming to
faith in Christ, forming into churches and spreading their
new-found faith.
Sept 2011
Early in 2011 the Evangelical
Alliance produced the report
of our groundbreaking
snapshot survey of some 17,000
21st Century Evangelicals.
This new report continues to fill
out the picture, asking a smaller
sample of respondents about a
range of different issues which
help map out the beliefs, habits
and practices of evangelical
Christians in the UK today.
by Evangelical Alliance United Kingdom Views: 3716
1999
For quite some time, the Alliance for Saturation Church Planting has been offering their Omega Course: five practical training manuals which each offer 26 hours of instruction; sharing a vision for saturation church planting as well as practical principles and priorities for accomplishing local church plants. Designed for modular instruction in a working seminar format, the training schedule can be adapted for work/ministry realities of church planter trainees.
by The Alliance for Saturation Church Planting In cooperation with Peter Deyneka Russian Ministries Views: 3580
1999
For quite some time, the Alliance for Saturation Church Planting has been offering their Omega Course: five practical training manuals which each offer 26 hours of instruction; sharing a vision for saturation church planting as well as practical principles and priorities for accomplishing local church plants. Designed for modular instruction in a working seminar format, the training schedule can be adapted for work/ministry realities of church planter trainees.
by The Alliance for Saturation Church Planting In cooperation with Peter Deyneka Russian Ministries Views: 3601
1999
For quite some time, the Alliance for Saturation Church Planting has been offering their Omega Course: five practical training manuals which each offer 26 hours of instruction; sharing a vision for saturation church planting as well as practical principles and priorities for accomplishing local church plants. Designed for modular instruction in a working seminar format, the training schedule can be adapted for work/ministry realities of church planter trainees.
by The Alliance for Saturation Church Planting In cooperation with Peter Deyneka Russian Ministries Views: 3525
1999
For quite some time, the Alliance for Saturation Church Planting has been offering their Omega Course: five practical training manuals which each offer 26 hours of instruction; sharing a vision for saturation church planting as well as practical principles and priorities for accomplishing local church plants. Designed for modular instruction in a working seminar format, the training schedule can be adapted for work/ministry realities of church planter trainees.
by The Alliance for Saturation Church Planting In cooperation with Peter Deyneka Russian Ministries Views: 3569
1999
For quite some time, the Alliance for Saturation Church Planting has been offering their Omega Course: five practical training manuals which each offer 26 hours of instruction; sharing a vision for saturation church planting as well as practical principles and priorities for accomplishing local church plants. Designed for modular instruction in a working seminar format, the training schedule can be adapted for work/ministry realities of church planter trainees.
by The Alliance for Saturation Church Planting In cooperation with Peter Deyneka Russian Ministries Views: 4113
1992
This HANDBOOK came into being through the study of various on-going national-level research projects. It will need periodic revision as other models are discovered and new insights are gained. The principles and processes we have presented here should be supplemented with examples of research being done in countries that are similar to your own. So, we urge you to become familiar with research projects around the world that reflect the situations you are facing in your country or region. However, the material provided in this HANDBOOK will be sufficient to help you get national-level research well underway.
1998
Millions of Christians around the world are becoming aware of an imminent reformation of global proportions within the church. God is changing this revered institution and is making a new collective awareness of an age-old revelation, a corporate spiritual echo that reflects God's desire for the church. In this book, Simson brings to light what God is saying to Christians everywhere. Researched across the globe, he presents the case for the reformation of the church's existence. In a world where the church is being ignored, it is time to bring the church to the people and not the people to the church. Whether it is what we know as church from the last five years or the last five hundred years, no one has truly been able to break free from the structures of the past. Many may see this book as radical, many may see it as a reforming of old ideals but all who read it will be challenged and their priorities refocused in a life-changing way.
1995
The name of this training medium, “BUILD MY CHURCH” derives from the statement of Jesus in Matt 16:13, “I will BUILD MY CHURCH, and even the gates of hell shall be able to prevail against it.” The vital premise is that Christ has promised to BUILD (set up, put together, assemble, construct, grow) HIS Church, i.e. the Church of which He is the architect, Master Builder and owner.
1996
The name of this training medium, “BUILD MY CHURCH” derives from the statement of
Jesus in Matt 16:13, “I will BUILD MY CHURCH, and even the gates of hell shall be able to
prevail against it.” The vital premise is that Christ has promised to BUILD (set up, put
together, assemble, construct, grow) HIS Church, i.e. the Church of which He is the
architect, Master Builder and owner.
1971
Not too long after our Lord's ascension, an Ethiopian believed on Jesus
Christ and was baptized.
And God became black.
In the nineteenth century white missionaries went to parts of Africa
knowing that their life expectancy was only a few months. They came and
they died and many Africans put their trust in Jesus Christ.
And again God was black.
In a rough-hewn, crowded shack in America, a black slave, having
nothing in this life but hopelessness and chronic, bone-weary fatigue, found
his release in Jesus Christ. From being a miserable slave he became the child
of a King.
As the Scripture had promised, the lowly slave was filled with the Spirit
of God. God took up His residence in the black slave. The black body
became the temple for the Holy Spirit of God. God's exterior was black.
So God was not only white. Or brown or yellow or red.
God was black as well.
In the segregated streets of the South, in the ghettos of Watts and Hough
and Newark and Detroit, and in a few - a very, very few - wealthy and
influential homes, wherever Jesus has found a home in the heart of our
Negro citizens, God is black.
What's it like when God is black?
Are the prejudices swept away, the doors flung open, the awesome power
of God just as effective?
I think I can tell you. Because I am black and God lives within me, too.
I'd like to tell you my story of what it's like when God is black.
1996
This book tells the stories of the national Churches
and national leaders who have shouldered the burden for the discipling of
their nations and some of the incredible results the Lord of the harvest is
bringing about as a result of their efforts.
By working at “filling the earth with the knowledge of the glory of the
Lord”1 with the incarnate Christ visible in local congregations within easy
access of every person in every people group and nation in the world,
these national Churches are implementing the strategy for the end of the
age, the mission that will most directly lead to the completion of the Great
Commission and usher in the return of the Lord.